| 1. What
is Buddhism?
2. What is the historical and geographical
background of Buddhism?
3. What are the purposes
of the Buddha's preaching?
4. What is the status of Buddhism among
world living religions?
5. What is the size of the Buddhist population in Thailand
as compared to that of other religions?
6. What is the official administration of the Thai Buddhist
Order?
7. What is the World Fellowship of Buddhists?
8. What role does Thailand play in the World Fellowship of
Buddhists?
9. What is the meaning of the Buddhist flag?
10. What is the meaning of the Buddhist symbol?
11. What are the differences between the two major Schools
of Buddhism, i.e. Theravada and Mahayana?
12. How and what should the Buddhists believe?
13. Is it true that Buddhism are taught to be tolerant of
other's opinions, beliefs, customs or behaviour different from their own?
14. Could we live happily without believing in any religion?
15. Is there any particular form of practice in Buddhism?
1. What is Buddhism?
Buddhism may be defined and explained from various standpoints as follows:
1.1. Buddhism, the teaching of the Buddha (the Enlightened One), proposes
to develop humankind through purity (by means of morality), calmness (by
means of concentration) and clarity (by means of wisdom).
1.2. Buddhism is a religion founded by the Buddha for the welfare of many,
for happiness of many and for helping the world. People from al walks
of life can apply the teaching to practice in accordance with their ability
and free will.
1.3. Buddhism is a religion of reason and practice for self-help and self-reliance
and for extending a helping hand to others out of living-kindness and
compassion.
1.4. Buddhism is both philosophy and practice. Though it accepts the existence
of divine beings, it did not put belief in a supreme being as a significant
part of the religion. Instead it teaches the followers to have qualifications
such as moral shame and moral fear, making one divine in the Dhamma in
this life; to be endowed with right faith, morality, learning, generosity
and wisdom. Furthermore, Buddhism teaches that one who is free from defilements
of greed, hatred and delusion is reckoned as superior.
1.5. General information about Buddhism is as follows:
- Country of Origin : India
- Data of Origin : Sixth Century BC (Buddhist Century)
- The Founder : The Buddha (The Enlightened One) previously Prince
Siddhattha of Gotama clan within the Sakya lineage
- Doctrinal Tenets : To avoid all evil, to do good and to purify the
mind.
- Type of Religion : Universal, spreading out to many countries of the
world; Atheistic, regarding no divine being as the centre of the teaching.
- Main Divisions : Theravada and Mahayana.
- Unity of Diversity : The World Fellowship of Buddhist is the world
organization for unity of all Buddhists throughout the world. It has
one hundred-twenty three regional centres in 37 countries (B.E.2539
(1996)). The permanent headquarters of the World Fellowship of Buddhists
is in Thailand.
2. What is the historical
and geographical background of Buddhism?
Buddhism came into existence in India some 2,600 years ago when an Indian
Prince, Siddhattha, became enlightened and hence came to be known as the
Buddha, meaning the Enlightened One. His teaching is preserved in Buddhist
scriptures known as the Tripitaka, which literally means the three baskets,
namely the Vinaya or Vinaya-pitaka (monastic rules), Sutta or Suttanta-pitaka
(collection of the teaching of the Buddha and His disciples) and Abhidhamma
or Abhidhamma-pitaka (higher philosophy).
Buddhism is Atheistic; it does not give significance to divine beings.
There are two major Schools in Buddhism: Theravada, the teaching as preserved
by the elders and Mahayana, the later development. The former is practised
in Sri Lanka, Thailand, Burma (Myanmar), Laos and Cambodia. The latter
is more prevalent in China, Japan, Korea, Vietnam, Taiwan and Tibet.
3. What are the purposes of
the Buddha's preaching?
In the First Sermon, Dhammacakkappavattana Sutta (the Discourse of the
Turning of the Wheel of Dhamma or Truth), the Buddha pointed out the Middle
Way which gives vision, which gives knowledge, which is conducive to calmness,
insight, enlightenment and Nibbana (the state of being free from all defilements
and suffering).
In one of His discourses, the Buddha summarized His teaching with the
words "Vimutti or Spiritual Freedom from all defilements and sufferings
is the Ultimate."
When sending His first sixty disciples on their preaching tour, the Buddha
said:
" I, now, monks, am free from all bonds of gods and men. And you
too, monks, are free from all bonds of gods and men. Travel, monks, for
the welfare of the many, for the happiness of the many, for helping the
world, for the good, welfare and happiness of gods and men."
From the Buddha's words, above mentioned, we can say that Nibbana or Vimutti
is the main purpose of the preaching of the Buddha. He encouraged His
disciples to walk the Middle Way in order to eradicate all defilements
and sufferings and then, out of compassion for all, lend a helping hand
to others.
In brief, the Buddha taught people how to be happy and prosperous both
in a worldly as well as a spiritual sense. Those who follow His teaching
can select their way of life practicable for themselves.
4. What is the status of Buddhism among world
living religions?
World living religions can be classified according to their doctrinal
tenets into various types such as:
4.1. Theistic religions: believing in the supremacy of a divine being
or beings.
4.2. Atheistic religions: not believing in the supremacy of any divine
being.
Buddhism belongs to the latter. It lays stress on virtuous qualities which
every human being can develop. According to Buddhism, good knowledge and
conduct (Vijja-carana) make a person excellent among divine and human
beings. Good knowledge and release from all defilements and suffering
(Vijja-vimutti) are Buddhistic ideals.
5. What is the size of the Buddhist population
in Thailand as compared to that of other religions?
According to the report of the National Statistical Office, Office of
the Prime Minister B.E. 2538 (1995 AD), the Thai population is distributed
by religions as follows:
Total Population : 59,460,382
Buddhists : 56,016,758 (94.21%)
Muslims : 2,396,198 (4.03%)
Christians : 326,919 (0.55%)
Hindus, Sikhs ; 3,697 (0.01%)
Unidentified : 716,810 (1.20%)
6. What is the official administration of the
Thai Buddhist Order?
Buddhism is the state religion of Thailand. His Majesty the King is a
Buddhist and a patron of Buddhism and other religions in the country.
Monastic administration is according to the Sangha Act of B.E.2505 (1962
AD), amended in B.E.2535 (1992), and the rules and regulations laid down
in the code of the Council of Elders headed by His Holiness the Supreme
Patriarch.
As far as regional monastic administration is concerned, territorial jurisdiction
shall be exercised in hierarchical order as follows:
6.1. Regional
6.2. Provincial
6.3. District
6.4. Communal
The geographical boundaries of those divisions shall be in accordance
with what has been determined in the rules and regulations laid down in
the code of the Council of Elders.
As far as the regional monastic administration is concerned, the following
is the hierarchical order of Bhikkhu offices with reference to their territorial
jurisdiction:
1. Regional Governor
2. Provincial Governor
3. District Officer
4. Commune Headman
There shall be one abbot for a monastery. However, when it is deemed proper,
there can be a vice-abbot or an abbot's assistant.
7. What is the World Fellowship of Buddhists?
The World Fellowship of Buddhists (WFB) is an international Buddhist organization
which was founded in B.E. 2493 (1950) in Sri Lanka where representatives
from 27 countries from Asia, Europe and North America met for the first
time in history.
Buddhist delegates from all over the world representing various schools
of Buddhism, viz., Theravada, Mahayana and Vajrayana traditions, were
unified under the six colours flag. (Please refer to question and answer
No.9).
Through this international Buddhist organization, unity and mutual understanding
among the Buddhist communities of the world have been established. It
can be said therefore, that the WFB has achieved its prime objective,
that is unity among world Buddhists which is fundamental in furthering
cooperation for the progress and stability of Buddhism.
8. What role does Thailand play in the World
Fellowship of Buddhists?
Thailand participated in the very first conference which established the
World Fellowship of Buddhists in Sri Lanka in B.E. 2493 (1950) and, as
one of its Founding members, actively attended all the conferences usually
scheduled every two years. Thailand had upheld the aims and purposes of
the organization which appear in the WFB constitution as fellows:
1. to promote among the members strict observance and practice of the
teaching of the Buddha,
2. to secure unity, solidarity and brotherhood amongst Buddhists,
3. to propagate the sublime doctrine of the Buddha,
4. to organize and carry on activities in the field of social educational,
cultural and other humanitarian services, and
5. to work for happiness harmony and peace on earth and to collaborate
with other organizations working for the same end.
More importantly, Thailand was chosen by the WFB as the seat of the permanent
headquarters of the WFB on B.E. 2512 (1969) with an International Secretariat
working full time for the benefit of the members of the WFB over the world.
The reasons, which prompted the WFB General Conference to adopt this resolution
unanimously, were:
1. Buddhism is the national religion of Thailand.
2. His Majesty the King is, by virtue of the Constitution of Thailand,
the patron and defender of the Buddhist faith, and
3. The Thai Royal Government has consistently given financial support
to WFB Secretariat.
In this connection, it should be mentioned that the Thai Government has
been providing an annual subsidy for the maintenance and effective services
of the Headquarters up to the present.
9. What is the meaning of the Buddhist flag?
The Buddhist flag, or the flag of Chabbannarangsi, as approved by the
World Fellowship of Buddhists at its inaugural conference in B.E. 2493
(1950) consists of six colours. The first five colours are arranged vertically
as follows: blue, yellow, red, white, and orange. The sixth colour, called
in Pali "Pabhassara", which means "brilliant" or "radiant",
cannot be depicted but is symbolised by the combination the first five
colours arranged horizontally in a narrow strip on the right.
This six-coloured flag was originally designed by Colonel Henry S. Olcott,
an American Buddhist, and has been used by the Sri Lankan Buddhists ever
since. However, it gained wider recognition when it became the official
flag of the World Fellowship of Buddhists at its inception in B.E. 2493
(1950).
The design was based on the belief that wherever the Buddha went, he spread
the light of wisdom and bliss to the people all around in six directions,
namely, east, west, north, south, above and below. This light was later
symbolised by the six colours in the Buddhist flag.
However, for Thai Buddhists, a yellow flag with the symbol of the Wheel
of Dhamma (Dhammacakka) has been in general use since B.E. 2501 (1958)
when it was officially proclaimed by the Thai Sangha Authorities.
10. What is the meaning of the Buddhist symbol?
The Buddhist symbol is in the form of a wheel with eight spokes representing
the Noble Eightfold Path, which means the way leading to the cessation
of suffering. This Path consists of the following:
Right View, Right Motives, Right Speech, Right Action, Right Means of
Livelihood, Right Effort, Right Mindfulness and Right Concentration.
This symbol is called "Dhammacakka" or the Wheel of Dhamma and
has been adopted as the seal of the World Fellowship of Buddhists.
11. What are the differences between the two
major Schools of Buddhism, i.e. Theravada and Mahayana?
Theravada means the School which maintains the original teaching of the
Buddha. Its root can be traced back to the First Council which was held
soon after the Buddha's passing away; hence it is considered the oldest
School. Mahayana came much later, roughly speaking, about 600 years after
the Buddha's time. Vajarayana of Tantrayana developed from the Mahayana
approximately 400 years after the beginning of the Mahayana.
Geographically, Theravada is more prevalent in Sri Lanka, Burma (Myanmar),
Thailand, Cambodia and Laos while Mahayana is prevalent in China, Japan,
Korea, Vietnam, Nepal and Tibet.
Theoretically both Schools share the fundamental teachings of the Four
Noble Truths, etc. but Mahayana developed many more Sutras as elaboration
of the original teaching. Among the important Mahayana Sutras are Saddhamapundarika-Sutra,
Vimalakirtinirdesa-Sutta, Bhaisajyaguru-Sutra, etc. However, the Vinaya
(Monastic Disciplines) of both Schools remain very similar. The difference
in practices are primarily due to different sociological and geographical
contexts.
12. How and what should the Buddhists believe?
The Buddha is the Enlightened One who discovered the Supreme Truth. He
did not force anyone to believe in His teaching with blind faith. The
reasonableness of the Dhamma, the Buddha's teaching, lies in the fact
that it welcomes any critical examination at all stages of the path to
enlightenment. To understand the nature of all phenomena, insight wisdom
must be operative throughout.
Once the Buddha had instructed the Kalamas, who were inhabitants of Kesaputta,
a town in the Kingdom of Kosala, on an appropriate attitude towards the
religious beliefs. He said
"Do not accept anything on mere hearsay, nor by mere tradition, nor
on account of rumours, nor just because it accords with your scriptures,
nor by mere suppositions, nor by mere inference, nor by merely considering
the appearances, nor merely because it seems acceptable, nor thinking
that the recluse is our teacher."
And then the Buddha had further instructed the Kalamas to consider everything
by themselves carefully. He said "When you yourselves know that these
things are bad; these things are blamable; these things are censured by
the wise; undertaken and observed, these things lead to harm and ill;
abandon them. And in contradiction, when you yourselves know that these
things are good; these things are not blamable; these things are praised
by the wise; these things, undertaken and observed, lead to benefit and
happiness, enter on and abide in them."
[Kalamasutta]
13. Is it true that Buddhism are taught to
be tolerant of other's opinions, beliefs, customs or behaviour different
from their own?
Yes, Buddhists are taught to be broadminded but not to believe in anything
easily before investigation or proper consideration. Moreover, Buddhists
are taught to diffuse the Four Divine States of Mind: loving-kindness,
compassion, sympathetic joy and equanimity towards all sentient beings
who may be of different nationalities, religions and environments.
14. Could we live happily without believing
in any religion?
Yes, we can. If happiness means physical well-being, then a person can
be happy without believing in any particular religion but a human being
consists of two major aspects: body and mind. To have a fully developed
and happy life, one needs to nourish both body and mind. In this case
religion can provide the guidance and the path to develop the mind and
spirit along with the Body.
15. Is there any particular form of practice
in Buddhism?
According to Buddhism, everyone is free to consider and investigate Buddhist
teaching before acceptance. Even after acceptance one is free to select
any particular part of the teaching to put into practice.
The Buddha had given various practical formats suitable to the people
of different tastes and tendencies.
There are, however, some typical doctrines appropriate for Buddhists in
general as follows:
15.1. Avoid all evils, fulfill good and purify one's own minds.
15.2. Generosity, morality and mind development. (Development of tranquillity
and insight.)
15.3. Morality, concentration and wisdom. (Brief form of the noble path
leading to the cessation of suffering.)
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| By The National Identity Office - Office of the Prime Minister's
Secretariat, Thailand
From http://www.mahamakuta.inet.co.th
: A foundation established in support of Buddhistic education and
practice. |
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